Some fifty years ago, I started searching for an element
or characteristic that is shared by all natural formation
ns. I had the opportunity to delve into, as well as formally
study, a wide array of fields. My love for physics and astronomy
was matched by my affinity for math and nature. For two years,
our class benefited from wonderful lessons on philosophy and
religion given by a priest named Father Wojtyla, who currently
serves as the Pope. He taught us that our souls predate our
birth and are immortal. They merely enter our bodies until
we pass on and then proceed onwards. This idea troubled me
as I was unable to find any scientific explanations for this
phenomena. I was also perplexed by man’s ability to
think. If we indeed receive it as a gift, as Father Wojtyla
contended, why isn’t it permanent? Why does it deteriorate
with age along with the rest of the body? Moreover, how does
our corporeal body, generate beautiful and sophisticated entities
such as our spirit and thoughts? At the time, however, the
available research ignored these great mysteries.
While observing the skies during astronomy lessons, I noticed
a few traits that have remained firmly entrenched in my consciousness
over the years. Firstly, I took note of the fact that, without
exception, all the celestial bodies are in motion and are
constantly active. In the early 1950s, all these phenomenon
were said to stem from gravitational forces that came into
existence following the Big Bang. However, this thesis did
not correspond with my own observations, as it failed to explain
the internal movements within some of the bodies, or the fact
that these ostensibly inanimate objects closely resemble living,
This sort of dichotomy perseveres to this day in chemistry,
which divides the world into organic and inorganic entities.
Nature, though, reveals that everything in the universe is
linked to phase transitions: namely, all entities are constantly
in the process of entering such transitions or transferring
on to new phases. The same holds true for our thoughts, and
is thus consistent with the belief that our souls do not die,
but merely pass on to other cycles. In other words, inorganic
material is not inanimate or dead. The Universe creates our
bodies as well as our thoughts, so that even the latter are
Secondly, I noticed that all natural creations, both living
and inorganic, are configured into pairs or dual relationships:
the atom consists of a proton and neutron; the galaxy is comprised
of a pair of swirls that are connected by a moving path; in
the Wilson chamber, subatomic particles have been deconstructed
into two symmetrical, energetic swirling paths that may very
well be quarks and antiquarks; and everything in nature is
either male or female, or share the properties of both sexes
within a single body. The two formations are similar and interconnected,
but not identical. This is especially evident in galaxies
in which the Kerr swirl is more energetic (“masculine”)
and the Schwarzchild swirl is more magnetic (feminine), yet
each swirl contains levels of both properties.
Another prominent characteristic of galaxies is the movement
of stars along energetic paths in an organized, non-chaotic
manner. Moreover, we see planets orbiting around the sun in
closed rings (perhaps paths) by dint of invisible forces.
Electrons similarly appear to travel along their paths, which
are comparable to Jupiter’s rings. No other explanation
is available for these orderly routes.
Finally, all creations, both organic and inorganic, go through
phase transitions that are powered by the loss of energy.
Observations have shown that matter enters a Kerr swirl where
it is processed in singularity. It is subsequently expelled
in the form of an energetic path that reaches the next Schwarzchild
swirl. There it is processed yet again and moves along an
energetic path back to the main swirl, which is the heart
of the formation. All creations are thus predicated on their
ability to preserve and use energy to proceed along the various
stations of the life cycle. Every energetic formation is thus
dependent on the amount energy at its disposal: the more energy
at its disposal the more vibrant the entity. For example,
the brain’s heightened energetic content endows it with
its spiritual capacity.
Energy can only move in a closed formation, which I refer
to as the wave formation. In fact, we are already familiar
with this phenomenon from electricity.
The heart of every creation is an energetic swirl, such as
the black hole, which swallows up everything in its path.
I was strongly influenced by Einstein’s ingenious work
on gravitation whereby the space-time continuum is distorted
into inclinations whenever it comes across a considerable
body of mass. Space thus consists of energy and is a form
of energy in its own right. Shrinking behavior creates black
holes in which the matter is released by singularity in the
form of an energetic path that creates a wave formation. In
Energetic matter = shrinking energy,
space, and time
Time, which is found in every energetic creation, is also
linked to the energetic unit —the quant—that was
formed. According to Max Planck’s research, since the
Big Bang, every natural unit is aligned in a quant formation
that also includes time. In other words, time is a component
of the quantum.
The inclination of space is responsible for gravitation.
This, then, explains how black holes remove space. Furthermore,
it explains how space creates black holes, which expel energetic
matter by means of singularity in the form of energetic paths,
and why stars appear along the energetic paths. The latter
create planets as well as atoms that are responsible for all
the living formations that we are familiar with. As such,
virtual energetic space creates everything, even our brain,
thoughts, and soul.
Another proof to this is the Second
Law of Thermodynamics whereby energy again returns
to space and bodies again disappear therein.
There cannot be a more ingenious, sophisticated idea than
this creative process. All this can clearly be discerned from
every picture of the galaxy; all this exists in nature!
In essence, wave theory is not a theory; it is merely a summary
of scientific facts, observations, laboratory experiments,
mathematical and computational research, that is primarily
concerned with the tracking, comprehension, and depiction
of nature (hence the name of my first work, United Nature
The independence and creativity of Copernicus, Galileo, Newton,
and especially Charles Darwin continue to provide me with
inspiration. Moreover, in building the model of the wave,
I relied heavily on the wonderful works of Faraday, who showed
that the waving of a magnet along a wire was conducive to
the creation of electricity. Of course, the sophisticated
thoughts of Einstein, Schrödinger, and Heisenberg, and
Hawkins contributed immensely to this work.
Until today, creation has been considered the undisputed
bastion of physicists, who have indeed done a brilliant job.
However, the humanities and many other disciplines as well
access must be allowed to participate in this universal endeavor.
I did not actually formulate this theory, nor is it really
“my” work. I feel as if I was simply entrusted
with the task of describing this unbelievable ingenious creation
of nature. It is difficult to fathom that we are but virtual
space or energetic formations and that this form of energetic
matter creates wave formations. Nevertheless, the singular
wave formation is the ubiquitous, universal blueprint for
everything. A true masterpiece!
Technical Notes: The first
copies of my first book, United Nature Theory: Wave Theory,
are in the Hebrew National and University Library in Jerusalem.
(Document number 0065261, ISBN 978965-555-093-1). The book
was published in March 2002. I personally sent copies to Steven
Weinberg, Alan Guths, Stephen Hawking (I thank him for his
reply), Alexander Gersten, the Library of Congress, NASA,
John Rennie, editor in chief of "Scientific American,"
Emma Bayley, features editor "Focus" Magazine, and
David W. Grogan, articles editor, "Discover" magazine.
I gave them the right to publicize the theory. A copy of the
book also exists in the American Library of Congress.
Tejman, Copyright© 2002. All rights reserved.
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